20200918

PUP Day 56

 Participatory socialism continues with discussions of social lottery for seats in higher education to ensure generous mix. And greater funding to equalise primary and secondary education.

Then towards equality in democracy through public funding via vouchers towards elections. Piketty discusses the conflict between the free flow of goods and services vs national sovreignty and boundaries. 

Might be able to finish the book tomorrow morning. 

20200917

PUP Day 55

 Piketty discusses the need for transparency of wealth so that progressive taxation can be effective. Carbon taxing and co-management of companies is suggested. The temporary ownership of wealth that leads to return of accumulated wealth to the larger society via higher taxes is the main principle. 

Opacity of spending in education is also tackled. Disproportionate state spending on higher education keeps the early drop outs at total disadvantage. Distribution of resources for education must be led by the effort to tackle inequality. 

20200916

PUP Day 54

 Skipped yesterday. Started the last chapter on Participatory Socialism which is essentially Piketty's suggested way forward for societies. He suggests things like education, healthcare and other fundamental aspects of life to be collectively owned with democratic access to all. One of the things he hasn't considered as a major factor in the nativist identitarian politics of recent times is the rise of social media and its polarising effect. 

Progressive taxing framework is also given on wealth as well on top of income and inheritance. 

20200914

PUP Day 53

 Finished the chapter with the discussion on Brazil and the uselessness of the catch-all term Populism. Illustrative how classist and nativist cleavages have local variations that affect national level in India and Brazil.

Now the final chapter on Participatory Socialism. 

20200913

PUP Day 52

 Moved on from Europe and Piketty's suggestions for European Parliamentary Union as a sub unit to start with, to the wonderful case study of India. Very informative voter cleavages after 1970s and the current vote share among socioeconomic segments for BJP. In the 2019, BJP has managed to gain more among the lower income and wealth class and personal appeal of Modi is a very important factor.

With 950 pages crossed, hoping to finish this week itself. It was a consistent project that last close to two months. 

20200912

PUP Day 51

 Long elaborate discussion on democratising European Union. Not of much interest.

20200909

PUP Day 50

 The long chapter on Social Nativism starts with a recap. The disadvantaged classes feeling abandoned by the social democratic parties get exploited by the anti immigration rhetoric. Interesting case of Poland and its post communist turn around to join EU in which the social democrats became unbridled capitalists.

50th day of reading. Hopefully will finish the book in another 10 days. 

20200908

PUP Day 49

 Continued the chapter on USA voter attitude change. Next UK analysed. Astonishing the similarities and changes. Reagan and Thatcher and how Labour became new Labour. The Brexit vote! 

Started the long chapter on Social Nativism. First France, US and UK will be examined followed by India. 

20200907

PUP Day 48

 Fascinating and fast paced account of the total flip of American political parties. Democratic party going from slave owners to the voice of minorities and Republicans flipping the other way from 1950 to 2010. Incredible parallel with the French change with the Brahmin left and Merchant right visible in USA as well. Interesting bits about Kennedy, Nixon and Reagan and their subtle hints towards race. 2020 will be a great election to watch. 

20200906

PUP Day 47

 Started Chapter 15. The final segment of the book.

Chapter 14 last section brilliantly laid out the the two new axes that can be used to split the electorate into four quadrants. One axes goes from egalitarianism to inegalitarianism. The other one goes from complete internationalisation with global liberalism at one end to severe nativism and anti immigration at the other end. The social nativist groups are now facing of the new bourgeoise who are the combined team of Brahmin left and the merchant right who are inegalitarian and liberal.

Chapter 15 will examine the cases of UK and USA before moving onto Brazil and India.

Immigration and religious patronage from ownership class should be used to study Indian history as well.

20200905

PUP Day 46

 Discussion on the religion and immigration based voting. How in France the Muslims vote for the left despite the stand on gay marriages because the far right is against immigration.

Immigration is not addressed in our historical studies. It will be particularly significant in Indian history with the kind of religious diversity and the numerous small kingdoms that flourished here. 

20200904

PUP Day 45

 Reading through the discussion about the modern day Brahmin Left and the Merchant Right. It is a model that makes a lot of sense in the Indian and Kerala context also. Piketty anticipates a fusion between these as the educated becomes wealthier, but then he also foresees the chance that many educated might opt for lower income government jobs than private wealth creation. Either way, the lower sections will soon realise that democracy is not going to do much to alleviate the inequality. Thus revolution or authoritarian transformation looks quite possible. Piketty's suggestion is participatory socialism or social federalism to avoid such a tumult. 

People have always coexisted in hierarchy. More than inequality, it is unfairness that creates disturbance and leads to revolt. It is when the undeserving appear to be looting the society, that the fabric breaks apart. And it is difficult to maintain the semblance of fairness for long through ideology or political shams. 

20200903

PUP Day 44

 More analysis of the shift of the left parties from the disadvantaged class to the educated class. Interesting points about the rise in education but sustained inequality in higher education. There might be some effect of anti immigration and social nativism on the shift to the right of the lowest strata of income and wealth, but education seems to be prime mover. Can online education change it?

20200902

PUP Day 43

 Great segment on the transformation of electoral cleavage after 1980s. How the left became the party of the educated from the party of the underprivileged. Lot of data to showcase this in US, UK and France. Data on India and Brazil in a later section.

20200901

PUP Day 42

 Started Part 4. 

Good analysis about how the allegiance of voters have shifted between parties in almost all countries. Votes are stratified in terms of wealth, education and income. Their support has swing to opposite parties since the 1980s. 

20200831

PUP Day 41

 Skipped one day. Today Thiruvonam, but managed to finish the chapter on Hypercapitalism. Next is the fourth and the final part of the book. Great discussion on the illusion of meritocracy as an instrument to perpetuate inequality. How higher education has been used effectively to maintain the stratification. 

Tomorrow Sept 1. Hoping to finish the book by mid September. 

20200829

PUP Day 40

 40 days up. Nearing the final part 4.

Today's reading was on hypercapitalism. The surprising twist of lack of data in this era of Big Data when it comes to finding out people's real wealth. The inequality is amplified by the flow of capital across borders. Tax havens and their importance. Great comparisons between nations. Some of the methods that are being used to estimate wealth under these opaque circumstances. 

20200828

PUP Day 39

 Slow day as far as the book progress is concerned. Got carried away reading the paper on Socotra.

Read the sections on carbon footprint inequality and intellectual property hijacking that could aggravate inequality in the coming years. 

Tomorrow will be day 40 of the reading. Hoping to make good progress.

20200827

PUP Day 38

 The chapter of hypercapitalism begins with an analysis of the Middle East. From 1980s, the inequality has spiked. More than Gini index or GDP, the inequality index between share of national income paints a clearer picture of the state of the society. The number of times the top decile earns more than the bottom 50 is staggeringly high in many countries including India. 

Hoping to work through the book faster during this Onam break.

20200826

PUP Day 37

 Finished the chapter on Postcommunist economies with a good discussion on the transformation of Eastern European bloc. Their slow acceptance of shock therapy post soviet collapse which helped them avoid the Russian oligarch trajectory. Poland, Hungary and Slovakia compared to Sweden, Germany etc. The level of inequality. The capitalist exploitation by the West thats used by the social nativist political parties. European union issues faced by labor movement and attitude towards immigration.

Next chapter is on Hypercapitalism. 

20200825

PUP Day 36

 Chugging along nicely with China's case after Russia. The growing inequality and inegalitarianism. How there is no inheritance tax so now ultra rich in Taiwan prefer Chinese administration. Xi and Global Times continue the decry the failure of Western Democratic model. China glorifies market with zero tolerance for corruption. They point to how Chinese administration respects African leadership in contrast to the West's attitude. 

20200824

PUP Day 35

 Moved from Russia to the mixed economy case of China. Interesting info about chinese rural vs urban residency cards. How chinese govt owns more than half of firms but almost nothing in housing. USA, UK, Italy are now in negative public income as in govt debt exceeds total value of govt assets. But Piketty points out how the estimation of "value" is faulty since we talk only in the narrow economic sense comparing goods and services which can be ascribed a price. Life in a society is much more than that. 1980s Reganomics is enlightening about the way Modi govt is moving in India from public to private transfer of assets. 

20200823

PUP Day 34

 Slow Day due to other developments in life :-)

Decentralisation must have been tried in USSR. Probably EMS understood that in Kerala in the 1950s. Almost equivalent amount of national income of Russia now sits in offshore accounts. So illegitimate money has equal significance. Comparable to 4% of USA and 60% of Middle Eastern oil economies. 

20200822

PUP Day 33

 More Russia. Today the pages described the transition into kleptocracy and oligarchy. How the state owned production systems were siphoned off to a few hands under Yeltsin and Putin. Gorbachev's views on drinking. How the life expectancy had reduced and infant mortality remained the same indicating collapse of the health care system. Now Russia leads the world in maintaining overseas accounts and having billionaires and multimillionaires. And no reliable data is available. System stays opaque. 


600 page landmark crossed today. 

20200821

PUP Day 32

 Started the chapter on Communist and post communist societies. Russia, China and Eastern Europe covered in this chapter. Brief history of USSR. How Lenin was ok with mix market economy? How the massive inequality of Tsarist society with 40% serfdom led to the revolution...Stalin's totalitarian approach...5% of adult male population imprisoned. Russia grows between the wars but then stagnates. 1970 edition of Samuelson's Economics textbook expected USST to overtake USA by 1990 in production, but then total collapse. Inequality grew in terms of privileges though private property wasn't there. And now Russia is a symbol of hypercapitalism with maximum oligarchs.   

20200820

PUP Day 31

 Took a break yesterday.

Finished chapter 11 on socio-democratic countries. From education, the discussion moved onto various experiments with progressive taxation. Piketty points out that no country has arrived on a good combination of inheritance, wealth and property tax which can be sustained. After their imminent banking collapse, even Sweden brought down their wealth tax rates. As we enter into the need for universal tertiary education around the world, the money can only come from progressive taxation. But international free flow of capital and the heavy influence of wealth in politics will make it extremely difficult to implement. Before getting into Part 4 of the book about possible paths ahead, the next chapter analyses communist societies and their impact.

20200818

PUP Day 30

A very good day of reading. Crossed the half way point in the book. Excellent writing on educational policies fostering inequality. How USA led the world in achieving universal primary and secondary education but faltered when it comes to higher education. Can India do something different in higher education? The Covid crisis has definitely affected higher education severely and should either render the unequal access immaterial with companies like Google providing cheaper, faster certifications online. 

20200817

PUP Day 29

 Happy Chingam 1, 1196: the Kerala New Year. 

Not a day of much reading as it involved traveling. Nevertheless, more progress in understanding the German model and how US-UK reject it. France seems to be reluctantly moving towards having more worker representation in corporate boards. No idea how things will shape up in the USA after Covid.

Tomorrow expecting to be a day of substantial reading progress. It will be 30 days into the reading. 

20200816

PUP Day 28

 The 500 page milestone reached. Almost half the book. From the Crisis of Ownership Societies moved onto the chapter on Social Democratic societies. Interesting history of Sweden and France. German model of shared ownership of corporate governance. Konrad Adeuner's policy making. As an alternative to sanctity of private property, it is either state ownership, shared ownership or temporary ownership (where tax is progressive and high). Good account of the inequality climbing in societies after 1980s. India leads in the increasing inequality between top 10 and bottom 50% of the population. Sweden has the highest percentage of national income coming from taxes now. The importance of keeping health, education etc in the socially embedded fiscal and ownership policies. 

Need to reflect on how computation as a new human cognitive leap has triggered a new inequality. Here the division is perhaps deeper that those created by Industrial revolution. This is close to perhaps the invention of writing, then the printing press and even comparable to the Hunter Gatherer to Agriculture leap. For those who can use this new tool are going to move into an entirely different class as opposed to those who cannot. 

20200815

PUP Day 27

 One more slow day. Will pick up pace tomorrow. Still read a few pages about the severe economic penalties placed on Germany that led to the rise of Hitler. Interesting to see Hilter's writing from the prison against France and stressing on the need to be military super power.

Should reach the 500 page mark tomorrow.

20200814

PUP Day 26

 Another slow day. More reasoning from Piketty about how the wars and other social factors worked in different countries to bring about the Transformation from ownership to social democratic. And how economic model should be embedded in the society. Surprising how everything went back to hyper inequality after 1980s. Each country had unique trajectory. Hayek briefly mentioned and would come into focus later on the discussion of neoliberalism. Need to check out Polanyi's book The Great Transformation written in the mid 1940s.

20200813

PUP Day 25

 Less progress today as I am focused on completing the reading of Ezhuthachan's Adhyatma Ramayanam in the next three days. After that will be able to do more of Piketty daily. Nevertheless read more sections about the 20th century reduction in equality coming progressive taxation. 

Finishing this book which started off as a 100 day project, now looks doable in 50 days. 

20200812

PUP Day 24

 Chugging along nicely. Discussion on change in inequality in terms of wealth and income in the 20th century. The impact of two wars. Drastic drop in rental income. Public debt. Inflation. Plenty of graphs. 

20200811

PUP Day 23

 On Day 23 entered the Part 3 of the book onto the 10th chapter.

The last segment of 9th chapter was about Iran, the clerical republic. Interesting info of the rise of Sunni and Shia sects from the original military and priestly division. The history neatly sets once that context is laid. Strange trajectory and continuation including Shah, Turkey and Oil Barons. 

Next chapter is the great transformation of the 20th century starting with June 28, 1914 and ending on Sept 11, 2001. 

20200810

PUP Day 22

 Reached the 400 page milestone.

Good discussion on Japan and China.

Interesting how Japanese students saw the Indian kids diving for pennies to the amusement of British. This motivated them to study hard and make Japan incredibly quality conscious in science and tech. Shogun, Meiji etc. And how Japan likes to take claim as liberator of Asian colonies while the colonies don't think so. The racial aspects of treaties before world war 2...shipping tonnage. 

China's Confucian administrative service and its survival for close to 2000 years. Opium wars. Weak empire. Rebellions. Boxer War. Jesus complex of the rebel leader. Americans getting busy with their civil war which helped European powers support the empire instead of rebels. How the administrative test was corrupted by the landowners and wealthy who could pay for the services. Sun Yat-Sen and communism. Communist parties claim of being a continuation of Confucian ideals!

Tomorrow Iran.

20200808

PUP Day 21

Skipped one day in between. 

Finished the first of the many chapters on India today.

Good review of how the affirmative action through quotas and reservation managed to make a difference after independence. Especially striking the comparison of income levels of SC ST to be 80% of the rest of the population compared to the 60% level of African Americans in USA and 30% only for Blacks in South Africa. Sections on electoral politics based on castes and the idea of reserving seats for women. 

Started the next chapter which will discuss China, Japan and Iran. Interesting comparison of the coloniser economies in terms of tonnes of silver to standardise the size of their economy. How England and France charge ahead of others in 19th century. Also fiscal tightness of taxing as a percentage of national income rising to 6-8% from 2-3%. This then jumps to 20-30% only after 1980s. 

20200806

PUP Day 20

Great information about census and the caste becoming rigid as the British start associating caste identity with policy. Interesting mention of Kayasthas being highly education, but not Brahmin and consuming alcohol. The huge inequality of the small minority of Brahmins in the south in terms of property ownership including farmland, positions in govt and education. The proportion of dominant castes remains the same. 

Ritual purity and diet used as techniques to differentiate. Gandhi vs Ambedkar in caste issues. High education among the Buddhists of Burma. The post independent strong affirmative policies. Mandal Commission. Supreme court rulings. Rise of BJP. OBC and Creamy Layer. And the new socio economic caste census of 2011. 
By tomorrow three weeks of reading and completion of this chapter. 

20200805

PUP Day 19

The Case of India continues.

Interesting briefing about Kallar tribe of Puthukottai which shows the diversity of Indian society and feudal or territorial divisions. The state construction is peculiar involving the different kingdoms and their religious patronages. Other than Mauryas and Mughals, it was the British who managed to have sway over vast regions. 562 princely states existed at the time of Independence in 1947. The sway of Buddhism, revived Hinduism, Islam, then evangelical Portuguese and mercantile Dutch and English washed over this land. 

Good introduction to Portuguese idea of encompassing the Islamic empire through sea route, leading to the landing of Gama in Calicut. Spanish meanwhile head to Mexico and influence Pacific and Atlantic from there as well as the land route in continental America. Gama assumes Kerala is Christian. The recognition of Hinduism comes much later. Change of guard happens in Malacca and other ports first from Islam and then between the European powers. 

The ruling class formed out of any of the social divisions. It was up to the priestly class to retain their influence over them. The first census notes around 3000 jatis and the second one by 1891 noted 19,000 odd with average population of only 10,000. So simplifying it into the Varna system was a task which helped dominate and was devised by the scholars, men of letters etc who had the upper hand and better contact with the British. 
Interesting work by Nesfield, "Brief view of the caste system of the north western provinces and oudh, 1885
1834 survey found 107 Brahmin groups: acharyas-religious ceremonies, pathaks-teach children, dikshiths-in charge of initiation into the twice-born category, gangaputras-assisted priests, vaidyas-physicians, pandes-educating lower caste, khatak-bhats-singers and artists, malis-floral gardeners. Kshatriya class was pretty fluid. Both together made up around 10% of the population. 

20200804

PUP Day 18

Started with Chapter 8: The case of India.

Indian population now with 80% Hindu, 14% Muslim and 6% other religions. Muslim population had dipped to 10% with partition. Hindu is a large catch phrase. 26% according to latest census is SC and ST.
Piketty argues that India has been dealing with diversity and inequality which Europe and other nation's are only beginning to see now. India and China have always been abundantly more populated. He attributes some of it to the food habit which doesn't depend much on animal husbandry and therefore the need for large grazing grounds. 

The caste is a lose translation of jathi with added confusion with Varna. Varna system as understood by European scholars comes from Manusmriti which was composed around 2nd Century AD. It is a priestly class dominated suggested blueprint for the society and not a snapshot of the society. In reality India has thousands of occupation-based and regional castes. Endogamous marriages and strict dietary stipulations are the main features. Varna system kind of resembles the ternary functional social split. Brahmin including the scholars and men of letters as well. Artisans and merchants are grouped under Vaishyas. The upper three are considered twice-born and wearing the sacred thread. The British tried to simplify the jathis into the varna system as simplification leads to easier domination. 

20200803

PUP Day 17

Well, the night reading plan didn't work yesterday. So could finish the chapter only today. A busy Monday. Good information about the South African Apartheid. Also how the French colonies like Sudan, Ivory Coast etc considered forming a federation instead of small independent countries. That plan never worked. 

The details from the colonial era put an interesting light on Rishi Sunak being UK finance minister today and also being Narayana Murthy's son-in-law. Or the breadth of international connections in the gold smuggling case under investigation in Kerala. There are ideologies that guide economics and no study of economics without understanding of ideologies will be complete. 

With the India chapter starting tomorrow, the pace should pick up.

20200802

PUP Day 16

Writing a bit early this evening. Managed to make progress, but hoping to finish the chapter by tonight. 
Great insights about foreign assets and holdings contributing to national income. And the issues associated with such colonised or market based ownership in other countries. Britain and France used as case studies.

An interesting analogy given for trade deficit. The worker has to work harder to provide the hike in the rent charged by the landlord. The landlord in turn uses that money to buy more of the building so that he can charge others as well :-) 

Quite interesting that there have been discussions about export based economy and overseas holding in pure economic terms without talking about the ideology and social impact.

Will wrap up the chapter tonight and get to India's colonial case by tomorrow.

20200801

PUP Day 15

Slower day with Piketty.
Visitors at home. Spent some time with the anthropology book in the morning and Bill Bryson in the afternoon.

But made progress reading about the inequality in income as well as in wealth in the colonial societies. 
French and British colonies used as case studies. The pittance that was spent on "civilizing" the colonised. Its a pity that the narrative caught on. 

20200731

PUP Day 14

Bakrid and Varalakshmi Puja on the same day, also a Friday!

Topics read today 
United States: Abolition by War, 1860-65
On the impossibility of Gradual Abolition and Compensation in the US
On the Proprietarian and Social Justification of Slavery
Reconstruction and the Birth of Social Nativism in the US

These sections have a brief but insightful look at the American Civil War. Interesting argument about how slavery guaranteed that slaves will be cared for in the old age while industrialists would simply discard workers once useless. Jefferson, Calhoun etc debating slavery. The gradual shift of Democratic party over the decades since the War. How segregation continued despite abolition. And the idea of "native" population to justify the inequality, while completely ignoring the massacre of the native Indians.

Next topics examined
Brazil: Imperial and Mixed-Race Abolition in 1888
Russia: The Abolition of Serfdom with a Weak State 1861

Brazil continued with deep divisions after the abolition though intermixing was very high from way back. They had insisted on educational qualification for suffrage. 
Russia didn't have a strong enough state under the Tsar to implement abolition effectively

Moved onto Chapter 7

Colonial Societies: Diversity and Domination

The Two Ages of European Colonialism

The 1500-1800 phase of violence, war, rampant exploitation
The 1800-1950 phase of milder subjugation by which time the justifications of the past 300 years where imbibed by the colonised as well. 
Settler Colonies and Colonies without Settlement
Case of Algeria and France

Slave and Colonial Societies: Extreme Inequality
Top decile captures 80-90% of the wealth and income. 

20200730

PUP Day 13

Learnt this sloka from Dr. Mahesh about the effect of Hathayoga

vapu krishatwam,
vadane prasannam
nada spudatwam
nayanesu nirmalam
arogatha
bindu jayam
agni deepanam
nadee vishudhir
hathayoga lakshanam

Did more reading on slave societies. The West Indies and Haiti in particular as case study. While moving from trifunctional to ownership society, compensation for slaves was never discussed, only slave owners were compensated. Haiti went onto pay till 1950 a debt to France. Now that US is repaying Japan but not Mexico or previous slaves, Germany and France to old Jewish property owners from WWII, the question is whether France needs to compensate Haiti. Just like the transformation of Sweden from extreme inegalitarian to socialist, Democratic party went from fighting for slave owners in the civil war to being the party of the New Deal, voting rights and finally Obama. The ideological changes and influence of events is fascinating. 
Will continue this chapter tomorrow and get to the colonial social structure in the next chapter.

20200729

Pup Day 12

Part 1 of the book completed today. Almost one fifth of the book. So this could finish up in 2 months. The reading has become faster and more interesting as the topic is gripping. The translation has preserved the momentum and excitement of the original research.

Learnt about the Swedish Quarternary society today: Nobility, Clergy, Bourgeoisie and Labor.
They had one of the oldest parliament, but proportional voting meant few had as much as 100 votes depending on their wealth and land ownership. This system stayed surprisingly for a long long period. The extreme inegalatarianism is unexpected from Sweden because we are familiar with its socialist democratic recent history. In one hundred years, Sweden went to being a welfare state. The SAP party ruled uninterrupted for almost a century. So such pivoting is possible. It is only a matter of dominant ideology and replacing the older justification for inequality.

Next Part of the book is about Slave and Colonial societies including India.
Slave societies are those with a sizeable percentage of population as slaves and Slave owning societies are those that had slaves but they made up only a small percentage of the population.

20200728

PUP Day 11

More on Ownership society transformation in England.
References to Jane Austen, the gentry and how wealth married into nobility. The aspirations and hobbies of those who could afford more than sustenance. Again, thought about Downtown Abbey.
Detailed history of collapse of House of Lords. The Black Act, the fencing, the Irish question etc.

Tomorrow will learn about Sweden and that brings the Part 1 of the book to an end. Second part is Slave and Colonial Societies that includes India.

20200727

PUP Day 10

Chapter 5
Ownership Societies: European Trajectories

Today was a slow reading day. Quite an interesting chapter looking at the transition of England into ownership society and then neo-proprietarianism. England had issues with clergy in the 1530s when Henry VIII took over monasteries because of his fight with the Pope. Clergy quickly lost their financial power in England compared to Spain where nearly 8% of the adult male population joined the clergy during 18th century.

England had the parliament but this again had the House of Lords holding complete sway of the nobility. Labor party comes much later in 20th century. Conservatives (Torys) and Whig Party have much older origins. Gentry and the neo-wealthy using marriages to move up the ladder was common. Next segment will examine these depictions in popular literature.

Downtown Abbey is still such a popular series. I had never looked at it from a sociological point of view. But I think the commoner aspiration towards royalty, like the princess dolls that girls play with, was neatly catered to in the TV series.

Tomorrow hopefully more time to read and reflect.

20200726

PUP Day 9

Chapter 4
The Case of France as an Ownership Society.

The rest of the chapter details the tax system that led to much more massive concentration of wealth in the 19th century. Finally Caillaux used data to explode the myth that France was a country of small holdings. Such a myth of an emancipated country of equality under property ownership was comfortable for the nation to believe in. Once data proved it was exact opposite, progressive tax was introduced.

The chapter ends by looking at Capitalism as the Proprietarianism for the Industrial Age. Capitalism codifies the material and immaterial property ownership. It leads to supranational entities. They are above national laws. Capitalism is a political ideology that provides absolute protection to private property. In literature, Emile Zola's Germinal reflects the impact of capitalism. Proprietarianism's end is seen in the disappearance of salons and elegant balls from the literature. Capitalism is more an urban phenomena. It's the new justification story for the inequality.

Next chapter looks at Sweden and Britain. 

Almost reading at the rate of 20 pages these days. The book might get over in two months at this rate. 

20200725

PUP Day 8

Chapter 3
Invention of Ownership Societies

Part 2

The chapter continues to talk about moderate versus extreme suggestions made before and after the revolution. The inequality that resulted after the revolution was justified by mostly touting the ending of serfdom and by the possibility of utter chaos if alternatives other than proprietariansim is considered.

Chapter 4
Ownership Societies: The case of France

This chapter presents inferences from the detailed property data available after the revolution. It shows inequality skyrocketing in the 19th century. In the Belle Epoque between 1880-1914, it was extremely high with top decile owning 80%. In Paris it was even more pronounced. For example, nobody owned a single apartment. People either owned an entire building or were simply renters for life. Huge chunk of the population died without having anything to pass on to the next generation. Progressive tax was discussed but never implemented. Sophisticated financial instruments like stocks and foreign investment became vehicles of preserving wealth and generating income. The inequality seemingly reduced from the Patrimonial Middle Class which rose with some mobility.
Literature especially Balzac paints vivid picture of the rise and fall of enterprising individuals and the obsession with money and property. The Ownership society was obviously inegalitarian.

From parallel reading of Seymour Papert, it is clear how the education system managed to sabotage the use of computers in the last 40 years to maintain the inequality and status quo. Byju's is cracking down on any criticism in the social media, giving a clear current example of how the wealthy and powerful will force their systems on the rest which will ensure that the inequality is preserved.

Tomorrow will finish this chapter and move onto the case study of England and Sweden as alternate trajectories into ownership society.

20200724

PUP Day 7

Chapter 3
The Invention of Ownership Societies

Part 1
Will take couple of days to finish this chapter. It's a brilliant analysis and summary of the French Revolution.
The subtopics were
The Great Demarcation of 1789 and the Invention of Modern Property: It narrates the switch from traditional trifunctional feudal society to property ownership society. All the powers move to the centralised state and all the ownership moves to individuals. Nobles manage to reclaim most of the property but the clergy suffers permanently.
Corvees, Banalites, Loyers: From Feudalism to Proprietarianism: Basically the kind of debt instruments that existed prior to the revolution. The ownership and monopoly of Mills, bridges, presses, ovens etc came under banalites. Led me to an interesting thought about evolution from fire to cooking to milling of grains to preprocessed food and the analogous development of the mind.

Lods and the superposition of perpetual rights under the ancien regime: This talks about the linguistic approach taken to legitimise the contracts that existed before the revolution. All the administrative and judicial powers were withdrawn from the nobles. Regards to property Kerala implemented all this after almost 200 years. Nice detour looking up about the Land Reform and the Education Bills of the first Kerala government by Gowri Amma and Mundassery ministries.

Can property be placed in a new footing without measuring its extent? : the section has an interesting note about previous attempts of progressive taxation. It was never considered during the revolution.
Knowledge, Power and Emancipation: The transformation of ternary societies:
The revolution did abolish serfdom, the laborers were free, the clergy lost considerable power and property. The state became the authority for justice, education, hospitals etc which it took over from the Church. Elites were left with enough chance of renewal.

Historical change stems from the interaction between, on one hand, the short term logic of political events and on the other hand the long term logic of political ideologies. Evolving ideas are nothing unless they lead to institutional experiments and practical demonstrations. ideas must find their application in the heat of events, in social struggles, insurrections and crises. Conversely, political actors caught up in the fast moving events often have no choice but to draw on a repertoire of political and economic ideologies elaborated from the past. t times they may be able to invent new tools on the spur of the moment, but to do so takes time and a capacity for experimentation that is generally lacking.

Montesque and other conservative philosophers feared despotic state which in present times is like the possibility of supranational powers.
France being a fairly large country, the revolution and subsequent wars had deep impact on surrounding states as well. 

20200723

PUP Day 6

Chapter 2
European Societies of Orders: Power and Property

A Balance of Powers?
Oratores, Bellatores, Laboratores!
Peasants severely punished for organising and assembling.
Trifunctional order and promotion of free labor. All labor categorised as one.
Is a new order transnational, urban-digital and rural?
Abbe Sieyes and French revolution. The Third Estate demanding 50% weightage of the vote.
Minuscule population proportion of the dominating classes. Under 10%. Further reduction as nobility promotes celibacy and prevents dilution. Primogeniture. Clergy drawn from nobility.
The massive resources with the Clergy and Nobility despite small size. Invention of the justification for inequality. Clergy handles record keeping, education, spiritual needs. Lot of internal division and diversity within nobility. Lack of census for reliable population data.
The demographic trajectory in France is similar to that in Kerala. From highly fractured and diverse landed nobles and fiefdom, there was the accumulation of power towards the royal household. Bigger empires in India as well. Centralised control. Then ripe for revolt. Marthanda Varma's genius of tying up the royalty with divinity.
The ascent of Roman Catholic Church in ownership from 4th century onward.
Nobility becomes the propertied class between French revolution and restoration and subsequently ownership society gets created. Extreme ownership of communism with govt owning 90% of the nation. Property owning organisation model refined through the history of the church. New debt instruments, techniques of managing, usury, interest rates, kind of investments that were allowed. The wealthy church vs the wealthy families.
Ecclesiastical Property as the basis of economic law and capitalism!!!!

20200722

PUP Day 5

Chapter 1
Ternary Societies: Trifunctional Inequality

Very powerful idea that large organised societies have always had the three divisions of clergy, military and commoner.
The proportion of population in the two dominating classes have been at times as low as 2%. In India, before the British, it was roughly 10% but if all the higher castes are included, rises to 20%. Spain had 11%.
It is amazing that this small minority dominated the vast majority. Birth, death, education, defence and policing were handled by the dominating ones. The inequality theory they proposed provided much needed security and meaning to the rest of the society. There was intermixing and the dominance had variation widely. In Catholicism the clergy couldn't reproduce so their ranks had to be filled from the other classes.
Each was convinced of their essential nature for the functioning of the society just like organs of the body. Manusmriti had them as head, arms and legs. The separator myths like Normans vs Saxons, Aryans vs Dravidians were created to justify the inequality. In Iran, the clergy has gone on to control the modern state as well.
Case studies for Part 1 will be France, contrasted with Britain and Sweden, India, contrasted with China and Japan and finally Iran.
The French revolution on Aug 4, 1789 clearly broke the Ancient Regime and substituted it with what became the ownership society. In the 20th century, ownership society underwent changes leading to the neo-proprietarian and post colonial societies. 

PUP Day 4

Read till Page 47 and finished the introduction.
The subtopics were rethinking justice in Ownership, Education and Immigration. He talks about how party bases shifted, civil rights movement, elitism in education and how immigration is a relatively new phenomenon.
Large scale social organisation is never simple and criticism of an existing regime is never enough to ensure that something better will replace it. When we consider big history in terms of social organisation, the temporal distance allows us some objectivity.
On complementarity of natural language and mathematical language, he has a valid point about the need of "natural" language in discussing these matters and using statistics as a powerful tool with recognised limitations.
The final section details the organisation of the book.

Part 1
Inequality Regimes in History

Chapter 1
Ternary Societies: Trifunctional Inequality

Forgot to publish this. Will put the ideas from Chapter 1 as a separate blog.


20200720

PUP Day 3

Well, actually bulk of reading was done yesterday evening. But notes weren't taken.
 Pages 20-30

Return to Inequality is the major theme. The chart showing the proportion of national income that is shared by the top decile of the population was revealing. India it is about 55% and greater than China.  Europe, USA and Russia are also compared.This proportion has sharply risen from 1980s to 2018. At the other end, the proportion of national income shared by the lower 50% has fallen to as low as 10%. Huge disparity exists in Middle East and South Africa.
The Elephant Curve which shows the distribution of income among the population is brilliant. The trunk is the sharply rising 27% of the growth owned by the top 1% of the population. The slightly rising mount of the head is the 12% growth captured by 10-40%.The dip in the trunk is the middle class (45-90 )which got hollowed out in the growth sharing. This is what Susskind also points out in the End of Work. He attributes it to automation and machinations coming up rapidly into the relatively high paying tasks. The Russian oligarch, Wealthy American, Indian industrialists etc disproportionately benefitted.

Justifications arise for entrepreneurs but not for oligarchs and oil billionaires. Justifications bring in property rights, inefficient state compared to private enterprise etc which have time and again been used to justify the inequality. Would billionaires have benefitted without the public money in education, research, legal system and tax codes? Inequality is also justified as necessary for political stability. Surely we should reward individual effort, enterprising and risk taking but reducing the share of growth of top 1% by 10-20% to benefit the middle and lower strata, would not be damaging to the top 1% in any way.

Picketty defines trifunctional or ternary societies as those that can be seen to have broadly three divisions: clergy, nobility and third estate i.e. religious, warrior/ruling/owning, common man/labor.

Page 30-40

Managed to cover this also as the topics were interesting.
The basic argument is that while in early 20th century, the class difference along any of axes of education, income, wealth was correlated. Now, that has disappeared. So the political parties are being preferred by different groups of people. Egalitarian ideologies strongly evolved across nations during the beginning of last century since the threat of communism was visible. Progressive taxation as high as 80% existed and this was frowned upon only in the 1980s when Regan and Thatcher came along. They argued that Sweden Japan etc got ahead because the progressive tax had ruined innovative and entrepreneurial spirit. But we have no evidence that cutting those taxes led to productivity.
Education system is highly unequal. In US, the bottom 10% income parents have only 20% chance of their child making it to university while it is 90% when it comes to the top decile.
The pivot in the 1980s...led to the crash in 2010 and now it is time to rethink capitalism with free market combination.
Even in a socially progressive highly educated society like Kerala, divine justification for inequality still has traction as is evident from the reactions to the Padmanabhaswamy Temple ruling by the Supreme Court.
Educated/Intellectual class, Wealthy/Managerial Class and Labor seem to be the new social divisions which kind of mirror the religious, royal and commoner categories. 

20200719

Picking Up Piketty (PUP) Day 2

I have over enthusiastically returned to the book on Sunday morning 6 am itself. Let's see how the reading goes :-)
Took 40 minutes to read....will put down the blog in another 20 minutes later in the day.

Pages 10-20

Piketty discusses collective learning and social sciences. Each group has its own history and therefore its own learning style and basis. It is easy for the social scientist to show the complexity involved in any of the studies and therefore not take a stance. Piketty says he will take a stand and provide justifications. After all aim of the book is to evolve an ideology towards more equality.
He states that progress has definitely been there if we look at life expectancy which implies health and literacy levels. Both has skyrocketed in the last three centuries. Global population as well as output have increased. However, using averages of life length, infant mortality and literacy are misleading since inequality has also drastically increased.

There have been revolutions and violent events that meant to reset the inequality and then new ideologies were created to justify the new inequalities.

In his previous book, he was too reliant on the Western rich world data, but now he has access to more data from India, Brazil and Africa, so his comparative studies have improved. He cites literature from different eras to be great pointers to the social inequality. Remember that his argument is that inequality is neither economic not technological, but that its political and ideological.
Best quote: Economics and History are too important to be left to economists and historians. Citizens should gather more knowledge in these spheres to make informed opinions and participate in the society. 

20200718

Picking Up Piketty! (Day 1)

This is an attempt to read Thomas Piketty's Capital & Ideology!
Rather Hefty tome running into 1050 pages.
Being a Math whiz, I am going to argue that it will take me about 4 months including skipped days to finish it at the rate of 10 pages per day. Today is July 18, 2020. Incredibly I am coming back to this space after the last blog entry on July 21, 2012 when the blog for June 20 was entered. A eight year hiatus!!!
The blogging is for the social commitment element of the reading habit formation...
A handful of friends will be made aware. They can frown when I slack!
Getting into some quick calculations: 10 pages probably needs around 20-25 minutes to read on an average. Followed by notes consolidation, thoughts and blogging of another 15 minutes...so should be keeping aside 45 minutes a day.
Aiming to finish by November...let's get started! An interesting time to start as it is the Malayalam month of Karkidakam on which daily reading of the Ramayana is undertaken.

Day 1
Tough start. My time estimates were utterly wrong. The ideas are complex and the style is not easily flowing, so it took me around 40 minutes to complete 10 pages. It will get faster during pages with graphs and tables...But I guess one hour is a more realistic time estimate for the daily 10 pages.
Will take a break now and return to the page to consolidate the notes!

From the first 10 pages:

Every society invents a discourse to justify its inequality.
Inequality persists in the property regime and political regime.
Current narrative of property ownership, free market, meritocracy and entrepreneurship is weak. Identity politics is rising in response.
Revolutionary mass movements have only illusory internal coherence.
Equality and education alone have helped in the development and progress.
I wonder why he doesn't country universal schooling as an exploitative institution as Ivan Illich correctly pointed out in Deschooling Society.
"The subject of this book is the history and evolution of the inequality regimes."
A new participatory socialism for 21st century is outlines.
Ideology is defined in a positive sense as a set of a priori ideas and discourses describing how society should be structured.
"The reason for this failure (easy ethno-religious and national cleavages of the disadvantaged) is the lack of an ideology capable of persuading them that what unites them is more important than what divides them"
"Inequality is neither economic nor technological; it is ideological & political."
In contrast to Marxism that seeks to give primacy to economic superstructure to society based on productivity, "it is the realm of ideas, the political-ideological sphere, that is truly autonomous."
Facts are largely products of institutions. Societies create social, fiscal, and legal categories to describe, measure and transform themselves. To appreciate facts properly we must understand their context, which consists of complex, overlapping, self interested intersections between the observational apparatus and the society under study.